Showing posts with label Bill C-16. Show all posts
Showing posts with label Bill C-16. Show all posts

Tuesday, December 12, 2017

Language, Gender Pronouns and Free Speech

You may have heard about the case of Lindsay Shepherd, a young teaching assistant at Wilfrid Laurier University in Waterloo, Canada, who was interrogated and censured by a disciplinary panel for showing a video of a television current affairs show debate to her class. The panel consisted of Shepherd's supervising professor, a second professor and a university official. The ostensible reason for the hearing, which Shepherd recorded (and which you can hear here), was that by showing the video of the debate, Shepherd caused 'harm and violence' to her students. You could imagine that appearing before such a panel was pretty intimidating and going by the fact that the interrogation reduced Shepherd to tears, it could be said that she was subject to harm herself.

The video clip (which you can watch here) was of a debate between Professors Jordan Peterson of University of Toronto and Nicholas Matte of University of Waterloo, and others, about the use of gender-neutral pronouns such a 'ze' and 'hir' for people who identify as transgender. The issue has become particularly contentious in Canada since its parliament passed an amendment to the Canadian Human Rights Act known as Bill C-16, which criminalises the use of pronouns other than that which the person prefers. It puts the use of the wrong pronoun into the same category of crime as, say, advocating for genocide. Professor Peterson objects to the law compelling the use of such pronouns, whereas Professor Matte, who believes that there is no such thing as biological sex, agrees that the law should force people to address transgender people by whichever pronoun they prefer - no matter how many and varied are such pronouns. I have written before about Peterson's stance on this issue and how I believe the use of pronouns should be a matter of manners, not law.

The televised debate was civilised and respectful, if a little heated at times, and most reasonable people would agree that there are valid views on both sides. Leaving aside the merits of the arguments (and believe me, I have a great deal of sympathy for those who identify as transgender), it is symptomatic of a broader issue in Western countries - that of equating certain political and social views with violence in order to abrogate the right to free speech. The motivation of those who promote this equivalence is literally to delegitimise any views they disagree with. Unfortunately this call to ban any dissenting viewpoint is far too common today and is particularly characteristic of those on the political left who call themselves 'social justice warriors'.

A liberal society is one with heterogeneous views that can be debated openly. It necessarily means that some people will be offended and even emotionally hurt by opinions with which they do not agree. I believe there is a large degree of psychological hypochondria amongst those who claim to suffer harm from different views and that, in any event, emotional harm is no reason to compromise what is the most critical prerequisite to a free society - free speech. There is a world of difference between physical assault and having to hear opinions with which you disagree. Equating the two diminishes and legitimises physical violence, but of course that may be the real intention of those who do so. The fact that they they label themselves 'warriors' is in itself revealing.

The paradoxical thing about the transgender language issue is the premise that gender is purely a social construct, which is the view that Professor Matte expresses in the debate. This is the diametrically opposite position to that which gay activists have taken in respect of sexuality. We have come to accept that sexuality is largely inherent and yet we are expected to believe that gender is not inherent at all, despite the fact that sexuality and gender identity are closely linked (which is something that even gender activists would accept). The science is still evolving and we don't begin to understand all the linkages between physical biology and psychological traits such as gender identity, and the idea that the law should be used to be force people to use language that legitimises a particular philosophical viewpoint and to close down any debate - including on the science - is very dangerous. This is precisely Professor Peterson's objection.

It is the same tactic used by the those who advocate for draconian legal responses to climate change. In that case too, the science is far from settled (at least in respect of mankind's carbon emissions causing catastrophic global warming), but any view other than the orthodoxy is equated with Holocaust denial, no matter how scientifically sound is the scepticism. Lindsay Shepherd described her inquisitory hearing as Maoist, and it certainly was. Mao's Red Guards were never satisfied with silence - you had to profess the beliefs you objected to as vehemently as they did or they would persecute you to the death.

The prospect of being hauled before a tribunal for expressing a belief contrary to the consensus is perhaps the most ominous sign that liberal democracy is under real threat. We should all be a little frightened at where this is going.

Thursday, August 3, 2017

Manners, courtesy and gender pronouns

English jurist Lord Moulton once said that manners were the mid-point between law and anarchy. He was calling for restraint in what should be the domain of the law and pointing out that not all undesirable human behaviour needs to be legislated against. It is surely an important characteristic of civilised society that up to a certain level human interaction should be self-regulated. We need laws against murder and assault because anyone who would commit such acts would not be restrained by anything as prosaic as manners, but we shouldn't need laws to prescribe how we greet one another.

I have written before about the decline of manners and common courtesy and I believe it is no coincidence that at a time when governments are seeing fit to regulate every manner of human interaction, manners are falling into disuse. The latest area of government intrusion into what should be the preserve of manners is the use of gender pronouns in relation to transgender people. Canada has recently passed a law that prohibits discrimination on the basis of gender identity or expression and it has been predicted that it will have the effect of criminalising the use of pronouns other than what the subject wants. Canada seems to be in the vanguard of this because even before the new law was enacted, University of Toronto psychologist Professor Jordan Peterson got into hot water about his refusal to use new gender-neutral pronouns such as 'ze' and 'zir' in compliance with his university's policies. Peterson said he does not object to using whatever traditional pronoun an individual prefers but he objects to the heavy-handed imposition of new language, seeing it as yet another way for post-modern neo-Marxists to enforce control over every area of human interaction.

The way we address each other is a personal matter and very much within the realm of manners. There are traditional rules about the degree of formality that is appropriate in different situations and these are particularly strong in languages other than English that have grammatical rules about when to use the formal/plural third person form of address and the informal/singular. New Zealanders are renown for their informality and personally I find the forms of address that many of my countrymen use (such as calling a stranger 'mate') to be inappropriate and sometimes mildly offensive, but if I am not addressed in the way I prefer, I just politely correct the person. This is the way it should be - a matter of courtesy between the individuals concerned.

The problem with legislating everything is that it kills voluntary action. You cannot legislate to make people think in a particular way and using the cudgels of the law to force behaviour that should be the realm of manners is counterproductive because it destroys trust and mutual respect. If people cannot be left to negotiate even the form of address they use with other people - in other words, if there is no voluntary space left between the law and anarchy - then don't be surprised if more people choose anarchy.